Archives de chercheurs: Barbara GlowczewskiVideos by Barbara Glowczewski (1991-1994)80493>>
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Videos by Barbara Glowczewski (1991-1994) (760)


warlpiri sandrawings australia central wagta sand story by  barbara gibson  nakamarra videos laurence vale     translated gibson nakamarra edited trackers unesco glowczewski   day  camp by wind break puntaru napangardi skin  sits daughters  nangala skin camping cousin jintirrjintirrpa turned dish night  camp they sleep heads mother daughters lying others  a  seedcake before sunrise grinds seeds round stone flat adds water making paste puts leaves covers ashes seedcakes ready the  waterhole  the young sisters make come elder sister goes hole gives younger sharing the bring camp takes yams hunting son jintirrjintirrpa walks small shelter bush stick spreads legs comes food spear the eats grabs spear thrower hidden mother's sharpens kangaroo   tracks kangaroo spears cooks meat brings seedcake inside belly threatens burn sisters' eyes look 'i dingo '   dream   when eating sees little looks like man's night older dreams white band feather hears saying 'that's stomach it's  true sharpen digging sticks 'listen says headband ' 'it's dreamt track tracking   follows finds 'look footprints going east west kangaroos anger   meanwh feeling good binji cramps worrying finding thinks told winnowing hands head arms knees falls bleeding pierces chest footprints   follow tree indicate notices smoke horizon 'let's right cooking man   jungarrayi makes caught pull intestines singes marriage  close 'you love &mdash he's asleep 'no i'll throws near feet lies seen women frightened shakes wakes shoulders 'we'll 'do understand talk asks 'we tell 'are ' 'to looking ' 'you know 'your live cousins wants dren marry 'potential wives' understands 'don't 'i've that's followed '  ground cooked husband westwards warn 'we'll returned womb you'll living outside married ' 'all let's agrees mother   waiting interfere hits fall don't defend won't leave wish jungarrayi fits aims poor thing helps shows corpse 'jungarrayi people mothers left law   they walk days human later jampijinpa explains fathers father ' 'i knew can't punish 'my 'that's mourning   after meal wives recognizes 'where ' 'she's longer alive pierced running everyone starts grab slash thighs quartz knives men's punishment  went meeting talked 'fathers law' throw boomerangs grandmother ' 'we carry nevertheless 'skin' brothers agree 'payback' ritual pierce according flowing blood wipes offence women's napaljarri 'daughters' 'hit fault said 'hit deceased and avenge finally nungarrayi brother forbids woman niece daughter nampijinpa 'aunts' 'mothers' punishment lived pinyala region entering belongs ngurlu seed dreaming   break  c  cc  sits  fire  dish  o  mother  stone  seedcakes  cousin  rockhole  sister  edge  sisters  camp  shelter  stick  son  i  spear  healingsmoking rituals maparn peoplesmoking ngarlkirdif broome &lsquo smoking&rsquo anthropologist&rsquo nidala barker weeks birth having covered pirrpirnpa strong smelling grows open spinifex country sandh desert western coast located babies smoked help recover blood  sweating stronger boys ritually group kurdiji  initiation adults time sick especially headaches pains alternative smoking trees ngarlkirdi witchetty marntarla acacia henshall  & hand signs a language sorrow dispute secrecy   warlpiri different signs communicate speech kendon rdaka  rdaka used deaf widows mourning period required taboo sign angry secret things m  argument lajamanu nungarrayi violent mirror usually shake bodies grimacing repeating gestures insult exhaust anger provoking laughter asking tobacco nampijinpa+ uses chewing answers no&rsquo changes mind store barbara &lsquo speak glowczewski &rsquo rdaka  plants animals dreamings janganpa possum ngurlu seeds yankirri emu p goanna marlu wawirri kangaroo wampana wallaby ngatijirri budgerigar wirntiki curlew yurrampi honey sugar bag kalakala gall warlu fire puurda yarla  ngarlajiyi yam ngalyipi vine ngapa rain mayawunpa whirlwind watijarra men marukujarra women kana stick karli boomerang yawakiyi black plum maliki dingo warnajarra snakes kirrkirlanji whistling eagle ngayaki wanakiji tomato   terms corresponding names relation kapirdi ngawuru waringayi papardi kukurnu  elder father&rsquo brother  jakamarra nakamarra  kirdana  and  pimirdi  father jupurrurla napurrurla nakamarra   kalya kalya ngapuju husband law  japaljarri kurdu ch woma sister&rsquo law = malirdi son woman = jangala jaja  mother&rsquo mother&rsquo daughter&rsquo dren = ngati  ngamirni  mother napanangka japanangka jamirdi  jukana mother's dren  japangardi life cycle prohibition   access traditionally forbidden initiated respect taboos undergone stay away periods dbirth food accompany pregnancy explained preventing harm pregnant yinjirri lizards yinarlingi echidnas pointed prickles second cause baby stuck wrong position delivery impossible species wallaby jika marsupial rabbit provoke miscarriage turkeys prohibited rapid breathing consumptive snakes eaten f&oelig lborn weak prohibitions remain lifted baby&rsquo for parallel imposes ence male initiates learning using fact master wome ceremonial allows connected life sexual matters simply gossip arguments tone rises shouts threaten degenerate blows happen resorting compulsory restoring social peace compromised verbal confrontation means reminding elders hold power order 'payback' transgression   in context transgression forces harmful induce sickness madness death danger approaching restricted sites inadvertently hearing knowledge considered unleashes fury transgressor perform direct generative inflict magic consider merely mediators actions confirm fate incurred talks learnt ceremonies bewitched sung&rsquo pointe bone condemnation public excludes general indifference rejected individual withdraws refuses drink wastes lets aborigines suicide murder effect jukurrpa breach sexuality severe disappearing somebody totem slow increase shortage held responsible sleeps clan mysteriously fade fa implies imbalance inequality surplus advantages detriment lose goods exchange prevent situation everybody respecting urging giving reciprocate attitude shared aboriginal urbanised aspects objects consumption refusal accumulate systematic sharing possessions cars clothes totemic taboo   as totemic relations concerned relating domains space cases permanent united totems bear holders share kuruwarri images celebrate territorial  secrecy respected activities mythical stories revealed uninitiated strangers lesser extent applies restricted  to  defined approached trespass prevents walking female myths men subject restrictions concerning sacred clanic approach called kurdungurlu uterine nephews 'managers' responsib places necessary preliminaries brought arly wood vicinity site kirda owners asked land refuse access outsiders depend marriage able enjoy resources simultaneously benefits greater freedom usage logic regulation possesses enjoyment does possess manifested freely one&rsquo disposal represent edible essential elements unless animal hunt rain fetch sources initiated  eucalyptus witi poles today initiations showed certain reserve naming classificatory generation kuyukari kuyurna tolerated spouses marriages warrura related paternal maternal metaphor prohibition activity clans just host enjoys condition inviting home referents producer&rsquo offers partaking logical meaning symbolic ritualisation gift sacrifice partial total receives produce&rsquo directly marrying ritualised circulation requires relatives maintaining exclusivity hand kendon  language  taboo  their  janganpa  possum ngurlu  seeds yankirri  ja  wawirri  kangaroo wampana  wallaby ngatijirri  budgerigar wirntiki  curlew yurrampi  bag kalakala  gall warlu  ngarlajiyi  yam ngalyipi  vine ngapa  rain mayawunpa  whirlwind watijarra  men marukujarra  women kana  stick karli  boomerang yawakiyi  plum maliki  dingo warnajarra  snakes kirrkirlanji  wanakiji  corresponding  younger  napaljarri  law =  nungarrayi  nangala  yinapaka yawulyu  video francis kelly six rosy businesswomen decided video maker dancing shown france yapa  exhibition paintings we ometres ming painted boards teddy morrison jupurrula explain camera importance doing y  rosy sitting painting explaining lights dancers stop happy danced morning francis pioneer community broadcasting hundreds events yuendumu michaels came paris magiciens terre grande halle lette ground  dance  yawulyu enacting budgerigar travelling yinapaka   yukurrukurru boards   hargraves nungarrayi video jupurrurla six edited artist the ngarrka kurlungalinpa purpalala represented circles lines travel ancestral rosy  tasman napurrurla vid exlains kurlukuku dove arrows connect travels jarralpiri kuuku karaangu kunalarunyu yarturluyarturlu granites pawurinji kurkumindi jawalarra transformed parraja there aunt stealing grinding underground multimedia video teleconference rom   bracs   gather week watch kung screen years screenings replaced machines afford winning card game plugged machine extension cord largest number australian worried videos future coming television disrupt tribal ways programmes studies carried face wrought telecommunications one main focuses train cameras media entire hours send news collect traditional culture generations instance paddy patrick fantastic staged documentary significance important possum negociation process mining company requesting exploration lease given recently big  land  claim granite consequently damaged protected tapes worn retained keen audiovisual medias experience aussat satellite settlements developped bracs remote communities allowing tape sets local organisation alice springs caama broadcasted radio languages soon licence created imparja popular channel northern territory producing advertisements specifically aimed audiences wide series sports current affairs reports yinapaka yawulyu video at ancestral place yinapaka f wome yukurrukurru   rosy rosy  exhibit terre&rsquo magicians earth unlike earlier painting  in  ochres sand artists acrylic paints concrete floor countrymen wondered earth&rsquo taking tibetan monks produced mandala navajo medicine drawing healing south african yard reconstituted house tradition teleconference computers   today teleconferencing darwin distant services common practice lowra kintore linked tanami network multimedia all schools computers laboratory establishement october organise workshop rom  project