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Deacon A.B., 1934. Malekula: A Vanishing People in the New Hebrides / Naamel / Bernard A. Deacon / Vanuatu, Nouvelles-Hébrides, Malekula, South-West Bay
[Note: this transcription was produced by an automatic OCR engine]

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THE NIMANGKI socrarv 313
and its allied grades from those higher up in the scale and from
the two intermediate ones, Naaml and Neten Mwelip.
Naamel.
Of these two grades, it is probable, as we have seen, that
Neten Mwelip belongs to the same group as Nevelvel and Nimweil,
for all that it is so much lower dovm the list than these. The
relation of N aamcl to the other Nimangki grades is much more
difficult to determine, for although the erection of a small monolith
would seem to link it with Nwet, it is in other aspects of its ritual
quite distinct from this.
In preparation for this grade three decorated screens called
sesmandur are made of barnboos and coco-nut fronds, and are
hung up outside, on the front of the men’s club-house (amel),
one over the door, and one on either side of this. Two posts
(nesu) of tortor wood are then cut and thrust through the front
wall of the amal so that they project and a face is carved at the
top of the front centre post of the building. This face is painted
red and the whole house is then made gay with red mbwing-
mbwingamb leaves. On some later date a small stone is erected
outside the nmel. This is called nevet nambar, but it is much
_smaller than the monolith of the same name which is set up at
entrance to the higher grades such as the Nimamgki Newt Nambar.
For each of these objects the candidate pays one pig as usual :
one for the three sesmandur; one for the new posts; one for
the face carved on the centre post and one for the navel nambar.
The evening following the completion of and payment for these
preparations, M'St4Wl¢Md61I/ is sounded on the gangs, and the
next day the visitors arrive to dance tour. The usual sequence
of rites now follows, but on this occasion the pig’s tusk bracelet
and mvaiim must are not wrapped up in any leaves, and the
candidate puts his wrist against the navel number. At night time
mu is danced, but apparently the performance of the torch dance
is omitted. Next morning the candidate retires into the bush
and then, to the accompaniment of the rhythm naai mzamel, he
dances on to the ground carrying a spear. The introducer,
holding a spray of croton, goes to meet him. A pig is now killed
for food, and after the men have ï¬Ånished eating. the " hawk
dance " is performed by one of the seniors, who on this occasion
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Hierarchy
Books and Archives on Malekula / Malicolo, Vanuatu [Collection(s) 38]
Deacon A.B., 1934. Malekula: A Vanishing People in the New Hebrides [Set(s) 833]
Links to other sets
Deacon 1934 - Cayrol v.1 1992 [Set(s) 1662]
Deacon 1934 - Cayrol v.2 1992 [Set(s) 1663]
Deacon 1934 - Cayrol v.3 1992 [Set(s) 1664]
Meta data
Object(s) ID 86399
Permanent URI https://www.odsas.net/object/86399
Title/DescriptionNaamel
Author(s)Bernard A. Deacon
Year/Period1934
LocationVanuatu, Nouvelles-Hébrides, Malekula, South-West Bay
Coordinateslat -17.72 / long 168.36
Language(s)English
Copyright Copying allowed for personal non-commercial use. Please quote ODSAS.
Rank 401 / 901
Filesize 398 Kb | 900 x 1419 | 8 bits | image/jpeg
Transcription[ See/hide ]
Quote this document Deacon, Arthur Bernard 1934 [accessed: 2024/4/29]. "Naamel" (Object Id: 86399). In Deacon A.B., 1934. Malekula: A Vanishing People in the New Hebrides. ODSAS: https://www.odsas.net/object/86399.
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