[Note: this transcription was produced by an automatic OCR engine]

76



Kukatja Balgo White 1981 following pers Maru Libi Nyilga

comm Peile

Mt Margaret Stanton 19842169 Ngumpulurutja Shade Tjiuuirltawakulpa Sun
Ngaanyatjarra Douglas 1977a Timtulukultu Sunside Ngumpalurm Shadeside
Ngaatjatjarra Dousset and Tindale 19631115139 Tjintultula:.ltu.l / Ngumpaluru/

Tindale: identical terms in and T" w " ' ‘

Laverton SW Side: -‘“">""-V Shaderide, sections

Karimarru and Pumngu Tjamrm amjpanaka
Pitjantjatjara It Ulurn Hamey’ 1960263-4 Djindarlagul Wumbularu
Pitjantjatjara at Yalata White 1981 Biranba Mani
W hire-light Black-dark
Wiluna Sackett 1978. Mainly Mandjildjam Djirndulu Ngurubaluru
PWP19 smide Shadeside

Table 7: Absolute nomenclature for generational moieties

«C2







Tjuntultukulull
Ngumpaluru

C H Libi / Nyilga
Mam

I Biranba
’ Maru

IIH
I'll -




|._._j|

fiflllun
Note to Map 16: Djindarlagul and Djimdulu are identical to Tjintulkultul. Wumbularu is
most probably identical to Ngumpaluru.

Map 16: Distribution of absolute terms for generational moieties

Unlike the relative terminology, the absolute nomenclature is rather localised. Two general
forms are reported. The first pair, Tjntultukulrul and Ngumpaluru, is distributed throughout
a central belt from the Northern Territory/Western Australia border to approximately Wiluna
in the west. It could well be that the regular use of this absolute terminology has spread
westwards with the migration of Ngaatjatjarra and Ngaanyatjarra-speaking people towards
Mt. Margaret and Wiluna in the early 1960s. The second pair is Biranba and Mam, as reported